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State of nature refers to philosophical assertions regarding the condition of humans before social factors are imposed, thus attempting to describe the "natural essence" of human nature.
Views which see humans as inherently good:
According to John Locke, humans in the state of nature have perfect freedom to order their actions according to the laws of nature. Locke agreed with Thomas Hobbes, that people could do so without having to ask permission to act from any other person, because people are of equal value, and treat each other as they would want to be treated. People only leave the state of nature when they consent to take part in a community in order to protect their property rights.
According to Pelagius, humans in the state of nature are not tainted by original sin, but are instead fully capable of choosing good or evil.
According to social determinism and biological determinism, human behavior is determined by biological and social factors, so inherent human instincts are never truly to blame for actions generally considered "bad" nor truly credited with actions generally considered "good."
Views which see humans as inherently bad:
According to Hobbes, humans in the state of nature are inherently in a "war of all against all," and life in that state is ultimately "nasty, brutish, and short." To Hobbes, this state of nature is remedied by good government.
According to the Christian doctrine of original sin, human beings are inherently corrupt creatures stained by the sin of Adam, and can only be redeemed by the grace of God through faith in the righteousness of Jesus Christ, whom they believe to be His morally perfect Son. In Christian theology, the virgin birth is believed to make this possible, as original sin is thought to pass from the seed of man. Catholicism, however, holds that the natures of both Jesus and His mother Mary, as a holy vessel for the Messiah, were uncorrupted by original sin.
According to Bertrand Russell moral evil or sin is derived from the instincts that have been transmitted to us from our ancestry of beasts of prey. This ancestry originated when certain animals became omnivorous and employed predation (killing and thievery) in order periodically to ingurgitate the flesh as well as the fruit and produce of other once-living things to support metabolism in competition with other animals for scarce food-animal and food-plant sources in the predatory environment in which we evolved. Thus, the simple fact that we humans must eat other life or else starve, die and rot is the probable primordial origin of contemporary and historical moral evil; i.e., the bad things we do to each other by lying, cheating, slandering, thieving and slaughtering.
View which see humans as having a "wounded human nature"
According to the Catholic Church, human beings were created good but were wounded by their own free decision to sin. Human beings were in a state of "original holiness and justice," but lost these due to original sin, committed by Adam and passed on by him as a state of nature to his descendants. According to its Catechism of the Catholic Church, "human nature has not been totally corrupted: it is wounded in the natural powers proper to it, subject to ignorance, suffering and the dominion of death, and inclined to sin - an inclination to evil that is called concupiscence. Baptism, by imparting the life of Christ's grace, erases original sin and turns a man back towards God, but the consequences for nature, weakened and inclined to evil, persist in man and summon him to spiritual battle."
 

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